I smile at that. “Could the list have been, maybe, a note?”
“It is possible.”
“We were supposed to have bread and chocolate for breakfast. And my pen is here.”
“Please, take your pen.”
“No, you can have the pen,” I say, and out escapes a whoop of laughter. A note. Could he have left me a note?
I throw my arms around Van, who stiffens for a moment in surprise but then relaxes into my embrace and reaches around to hug me back. It feels good, and he smells nice, like oil paint and turpentine and dust and old wood—smells that, like everything from that day, are stitched into the fabric of me now. For the first time in a long time, this doesn’t seem like a curse.
When I leave Van, it’s mid-afternoon. The Oz crew is probably still at the Rodin Museum; I could meet up with them. But instead, I decide to try something else. I go to the nearest Metro station and close my eyes and spin around and then I pick a stop. I land on Jules Joffrin and then I figure out the series of trains that will take me there.
I wind up in a very Parisian-seeming neighborhood, lots of narrow, uphill streets and everyday shops: shoe stores, barbershops, little neighborhood bars. I meander a ways, no idea where I am, but surprisingly enjoying the feeling of being lost. Eventually, I come across a broad staircase, carved into the steep hillside, forming a little canyon between the apartment buildings and green foliage hanging down on either side. I have no idea where the stairs lead. I can practically hear Willem’s voice: All the more reason to take them.
So I do. And take them, and take them. No sooner do I reach one landing than I find another set of stairs. At the top of the stairs, I cross a small cobblestoned medieval street and then, boom, it’s like I’m back in the world of the tour. There are idling coaches and sardine-packed cafés, and an accordion player doing Edith Piaf covers.
I follow the crowds around the corner, and at the end of a street full of cafés advertising menus in English, Spanish, French, and German is a huge white-domed cathedral.
“Excusez-moi, qu’est-ce que c’est?” I ask a man standing outside of one of the cafés.
He rolls his eyes. “C’est Sacré-Coeur!”
Oh, Sacré-Coeur. Of course. I walk closer and see three domes, two smaller ones flanking the big one the middle, reigning regal over the rooftops of Paris. In front of the cathedral, which is glowing golden in the afternoon sun, is a grassy hillside esplanade, bisected by marble staircases leading down the other side of the hill. There are people everywhere: the tourists with their video cameras rolling, backpackers lolling in the sun, artists with easels out, young couples leaning into each other, whispering secrets. Paris! Life!
At the end of the tour, I’d sworn off setting foot in another moldering old church. But for some reason, I follow the crowds inside. Even with the golden mosaics, looming statues and swelling crowds, it somehow still manages to feel like a neighborhood church, with people quietly praying, fingering rosaries, or just lost in thought.
There’s a stand of candles, and you can pay a few euros and light one yourself. I’m not Catholic, and I’m not entirely clear on this ritual, but I feel the need to commemorate this somehow. I hand over some change and am given a candle, and when I light it, it occurs to me that I should say a prayer. Should I pray for someone who’s died, like my grandfather? Or should I pray for Dee? For my mom? Should I pray to find Willem?
But none of that feels right. What feels right is just this. Being here. Again. By myself, this time. I’m not sure what the word for this is, but I say a prayer for it anyway.
I’m getting hungry, and the long twilight is starting. I decide to go down the back steps into that typical neighborhood and try to find an inexpensive bistro for dinner. But first, I need to get a macaron before all the patisseries close for the day.
At the base of the steps, I wander for a few blocks before I find a patisserie. At first I think it’s closed because a shade is drawn down the door, but I hear voices, lots and lots of voices, inside, so hesitantly, I push the door open.
It seems like a party is going on. The air is humid with so many people crammed together, and there are bottles of booze and bouquets of flowers. I begin to edge back out, but there is a huge booming protest from inside, so I open it up again, and they wave me in. Inside, there are maybe ten people, some of them still in bakers’ aprons, others in street clothes. They all have cups in hands, faces flushed with excitement.
In halting French, I ask if it might be possible to buy a macaron. There is much shuffling, and a macaron is produced. When I reach for my wallet, my money is refused. I start to head for the door, but before I get to it, I’m handed some Champagne in a paper cup. I raise the cup and everyone clinks with me and drinks. Then a burly guy with a handlebar mustache starts to cry and everyone pats him on the back.
I have no idea what’s going on. I look around questioningly, and one of the women starts talking very fast, in a very strong accent, so I don’t catch much, but I do catch bébé.
“Baby?” I exclaim in English.
The guy with the handlebar mustache hands me his telephone. On it is a photo of a puckered, red-faced thing in a blue cap. “Rémy!” he declares.
“Your son?” I ask. “Votre fils?”
Handlebar Mustache nods, then his eyes fill with tears.
“Félicitations!” I say. And then Handlebar Mustache embraces me in a huge hug, and the crowd claps and cheers.
A bottle of amber booze is passed around. When all our paper cups have been filled, people hold them up and offer different toasts or just say some version of cheers. Everyone takes a turn, and when it gets to me, I shout out what Jewish people say at times like this: “L’chaim!”
“It means ‘to life,’” I explain. And as I say it, I think that maybe this is what I was saying a prayer for back in the cathedral. To life.
“L’chaim,” the rowdy bakers repeat back to me. And then we drink.
Thirty-three